A few days ago,The Presidium of the Chinese Academy of Social Sciences hosted the second "Sinology Research Forum",The theme of this forum is "Chinese and Chinese Philosophy"。Famous Scholar Yu Dunkang、Building Lie、Li Cunshan delivered a wonderful speech around this theme。
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In a speech entitled "The Core Value of the Chinese Studies",Member of the Honorary Department of the Chinese Academy of Social Sciences、Researcher Yu Dunkang, a researcher at the World Religious Institute, emphasized that the extension and connotation of Chinese studies should be distinguished。He pointed out,The extension of the Chinese learning refers to the "Scripture、History、Son、Collection "or Confucian、Interpretation、Dao and other forms of many forms、All traditional academic culture produced in the 5,000 -year history of China,The connotation of Chinese studies refers to the cultural spirit contained in traditional culture。distinguish the extension and connotation of Chinese studies,It can avoid mixing the essence of traditional culture with the dross,Let us truly grasp and carry forward the essence of traditional and the core value of Chinese studies。
He further pointed out,The spirit of Chinese philosophy is the spirit of Chinese culture。The bet365 live casino bettingBet365 Casino logincore value of the so -called Chinese studies: "5,000 years up and down,Harmonious front line。"Harmony is the core value of Chinese studies,Harmony is also a characteristic of Chinese culture,And Mr. Fei Xiaotong's "diverse" also summarizes the nature of harmony。
After composing the historical process of cultural conflicts between China and the West and the modern ancient and modern times,Yu Dunkang said,Controversy of the Chinese Studies Issue Began before and after May 4th,How does the essence face the problem of Chinese traditional culture under the conflict of Chinese and Western cultural conflicts。Talk about the main purpose of Chinese learning today,Should not only correct the view of the West Hua School negating the traditional culture,You should avoid the cultural outlook of retro factions,Because the two are also caught in a modern and traditional dual -oppositional understanding mode。Sinology research is different from the May 4th period,The spiritual value of based on Chinese culture,Find the road to cultural development that adapts to China's modernization,Starting from the relationship between social transformation and cultural transformation,Old thinking that exceeds the traditional and modern opposition in the May 4th period,Construction of a new national learning for the future at the strategic height of the great rejuvenation of the Chinese nation。The development of this new Chinese studies is to adapt to the contemporary Chinese economy、Cultural revival of political and social development,It is an important content bet365 live casino bettingBet365 Casino loginof China's world image construction。So,Revival is not retro,Instead, it is based on the forest of the world with a new look。
How to interpret "Heaven and Man Unity"
Professor Lou Lie, a professor at the Department of Philosophy of Peking University in the speech of "Features of Chinese Philosophy",Focus on the perspective of "unity of heaven and man",Analysis of some characteristics of traditional Chinese philosophical thinking。He thinks,In the previous research on the idea of "unity of heaven and man",Most of them play from the perspective of harmony between man and nature,In fact, in the "unity of heaven and man", it contains more profound and rich philosophical connotation and meaning。
He pointed out,The main purpose of the thought of the "unity of heaven and man",First reflected the integration of "the heaven as the rules" - "Tiandao" and "humanitarian"。In "Heaven and Man Unity"、In the thought concept of "heaven is the rules",Contains the "natural reasonable" thinking mode -respecting nature,Respect personality。"Sincerity" is the virtue of heaven,"Nature Inaction" is also the virtue of heaven,"Heaven and Man Unity" is "Heaven and Man" —— people take "Tiande" as an example,To "match the sky with virtue": The sky is "human virtue" to act,The so -called "Emperor Heaven None Dear,Weide is supplement "。From this,leading to a fundamental characteristics in Chinese culture: the high -rise of humanistic spirit —,Defense and worship -and advocate moral self -improvement。
He also emphasized,In the "unity of heaven and man", it also contains some very profound and Bet365 Casino loginbet365 live casino bettingimportant ideas,If part is the whole part,Photo by the whole unification -all things are born of heaven and earth,All by the sky,Follow the heavens、Heaven;,and affect each other -people are associated with all things in the world,The human body is a small world,The impact of the operation of the world directly or indirectly,Run together with heaven and earth,Converse,Human activities will also directly affect the operation of heaven and earth directly,This is "the induction of heaven"; at the same time,Partially reflected the whole relationship,Contains the principle of the whole,This is exactly "one point","One Tai Chi"、"One Tai Chi"、The meaning of "One Taiji"。The above characteristics actually constitute the basic traits of Chinese philosophy,and then become the basic orientation of Chinese culture,Affects the development of Chinese culture。
Is there "philosophy" in Chinese studies
Researcher Li Cunshan, a researcher at the Institute of Philosophy of the Chinese Academy of Social Sciences, pointed out in the "Legislation of Chinese Philosophy" question,"Chinese Studies" and "Chinese Philosophy" are concepts caused by the concept of Chinese and Western cultural intercourse。"Legality of Chinese Philosophy" Questions,First of all, whether there is "philosophy" in the country involved in national studies,and its deeper meaning is how we should understand the characteristics of Chinese philosophy and its relationship with Western philosophy。
He thinks,In traditional Chinese academic,There is "Jing、History、Son、Collection "and Learning of Perisa、Learning from the evidence、Bet365 Casino loginBet365 Casino loginLearning of Ci Day and other divisions。Among them, the meaning of "learning of righteousness" and "philosophy" is similar,But in ancient China, there was no "philosophy" name,The term "philosophy" we use now is derived from the translation of "Philosophy" in modern Japanese thinkers in Western Zhou Dynasty。Western Zhou said: "It will be discussed tomorrow's Taoist humanitarity,Philosophy translated name of Philosophy。"From this can be seen,The establishment of the translation of "Philosophy" has the characteristics of the Chinese and Western Culture Conferences at the beginning。
His analysis said,In Liang Qichao、Wang Guowei、Zhang Taiyan and others in the study of Chinese studies,Nothing deny the thought of philosophy in Chinese studies。Published after Hu Shi's "History of Chinese Philosophy" and Feng Youlan's "History of Chinese Philosophy",Jin Yuelin has proposed that the name "History of Chinese Philosophy" still has "difficulties",Is it "the history of Chinese philosophy" or "the history of philosophy in China"? Zhang Yinian regards "philosophy" as a "class name" in the "Chinese Philosophy Outline",Western philosophy and Chinese philosophy are such "special cases",so as to make the "difficulty" of the name of "Chinese philosophy" basically solved。
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