Days ago，The Presidium of the Chinese Academy of Social Sciences hosted the second "Chinese Studies Research Forum" in Beijing，The theme of this forum is "Chinese Studies and Chinese Philosophy"。Famous scholar Yu Dunkang、Lou Yulie、Li Cunshan delivered wonderful speeches on this theme。
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In a speech titled "The Core Values of Chinese Studies"，Member of the Honorary Faculty of the Chinese Academy of Social Sciences、Yu Dunkang, a researcher at the Institute of World Religions, emphasized that the denotation and connotation of Chinese studies should be distinguished。He pointed out，The extension of Chinese studies includes "Classics、History、子、Collection" or Confucianism、Interpretation、Tao and many other forms、All traditional academic cultures produced in China’s five thousand years of history，The connotation of Chinese studies refers to the cultural spirit contained in traditional culture。Distinguish the denotation and connotation of Chinese studies，You can avoid confusing the best of traditional culture with the dross，Enable us to truly grasp and carry forward the essence of tradition and the core values of Chinese studies。
He further pointed out，The spirit of Chinese philosophy is also the spirit of Chinese culture。The so-called core value of Chinese studies: "Five Bet365 gamesthousand years ago"，Harmony is a thread。”Harmony is the core value of Chinese studies，Harmony is also a characteristic of Chinese culture，The "diversity and unity" mentioned by Mr. Fei Xiaotong summarizes the essence of harmony。
After sorting out the historical process of cultural conflicts between China and the West in ancient and modern times，Yu Dunkang said，The debate on Chinese studies that originated before and after the May 4th Movement，The essence is how to face the problem of traditional Chinese culture under the conflict between Chinese and Western cultures。The purpose of discussing Chinese studies today，We should revise the Westernizer’s view of denying traditional culture，We should avoid the retro cultural view，Because both of them are also trapped in the binary opposition between modernity and tradition。The tasks of Chinese studies research today are different from those during the May Fourth Movement，Should be based on the spiritual value of Chinese culture，Looking for a cultural development path that adapts to China’s modernization development，Starting from the relationship between social transformation and cultural transformation，Old thinking that transcends the opposition between tradition and modernity during the May Fourth period，Building a new future-oriented Chinese studies at the strategic height of the great rejuvenation of the Chinese nation。The development of this new Chinese culture is adapted to the contemporary Chinese economy、Cultural renaissance of political and social development，Is an important part of China’s world image construction。Therefore，Revival is not retro，But with a brand-new Bet365 loginlook, we will establish ourselves in the world of nations。
How to interpret "Unity of Man and Nature"
Professor of the Department of Philosophy of Peking University Lou Yulie in his speech on "Characteristics of Chinese Philosophy"，Focus on the perspective of "harmony between man and nature"，A layer-by-layer analysis of some characteristics of traditional Chinese philosophical thinking。He thinks，In previous research on the idea of "unity of man and nature"，Most of them are developed from the perspective of harmonious coexistence between man and nature，In fact, the idea of "unity of man and nature" contains more profound and rich philosophical connotations and meanings。
He pointed out，The gist of the idea of "unity of man and nature"，First of all, it is reflected in "taking heaven as the rule" - the unity of "the way of heaven" and "the way of humanity"。In "Heaven and Man are One"、In the ideological concept of "taking heaven as the rule"，Contains a "natural and reasonable" thinking mode - respect for nature，Respect individuality。"Sincerity" is the virtue of heaven，"Natural inaction" is also the virtue of heaven，“The unity of nature and man” also means “the harmony of nature and man” – man takes “heaven’s virtue” as an example，We must "match Heaven with virtue": Heaven will act according to "human virtue"，The so-called "Emperor and Heaven have no relatives，Only virtue is a supplement”。From this，Introducing a fundamental feature of Chinese culture: the promotion of the humanistic spirit - Shangbo God Worshiping Cult，Beware of fetishism—and advocate moral self-improvement。
He also emphasized，The idea of "harmony between bet365 online sports betting liveman and nature" also contains some very profound and important concepts，If a part is a part of the whole，Under the control of the whole - all things are born from heaven and earth，All are governed by heaven，Everyone must follow the way of heaven、天理；Another example is that the part and the whole cannot be separated，And influence each other - humans are related to the entire world and everything，The human body is a small world，Directly or indirectly affected by the movement of heaven and earth，Run together with the movement of heaven and earth，Vice versa，Human activities will also directly and indirectly affect the operation of heaven and earth，This is "Heavenly Sensation"；simultaneously，Part reflects the whole relationship，Contains the whole principle，And this is exactly "the principles are different"，"One Tai Chi for everyone"、"wuwuyitaiji"、The meaning of "Tai Chi in everything"。The above characteristics actually constitute the basic characteristics of Chinese philosophy，And then become the basic orientation of Chinese culture，Influenced the development of Chinese culture。
Is there “philosophy” in Chinese studies
Li Cunshan, a researcher at the Institute of Philosophy, Chinese Academy of Social Sciences, pointed out in his speech on "The Issue of the Legality of Chinese Philosophy"，“Chinese studies” and “Chinese philosophy” are both concepts resulting from the intersection of Chinese and Western cultures。The issue of “legitimacy of Chinese philosophy”，First of all, it concerns whether there is “philosophy” in Chinese studies，The deeper meaning is how we should understand the characteristics of Chinese philosophy and its relationship with Western philosophy。
bet365 online casinoHe thinks，In traditional Chinese scholarship，There is "Sutra"、History、子、Collection of "The Theory of Harmony"、The study of textual criticism、Division of Ci and Zhang studies。The meaning of "the study of moral principles" and "philosophy" are similar，But there was no name for “philosophy” in ancient China，The word "philosophy" we use now is derived from the translation of "philosophy" by the Western Zhou Dynasty, a modern Japanese thinker。The Western Zhou Dynasty said: "We will discuss the way of heaven and humanity，Philosophy, which also establishes religious law, is translated as philosophy。”It can be seen from this，The translation of "philosophy" has the characteristics of connecting Chinese and Western cultures from the beginning。
He analyzed，In Liang Qichao、Wang Guowei、In the study of Chinese studies by Zhang Taiyan and others，No one denies that Chinese studies contain philosophical ideas。After the publication of Hu Shi's "Outline of the History of Chinese Philosophy" and Feng Youlan's "History of Chinese Philosophy"，Jin Yuelin once pointed out that there are still "difficulties" in the title "History of Chinese Philosophy"，That is, is it a "history of Chinese philosophy" or a "history of philosophy in China"？Zhang Dainian regarded "philosophy" as a "generic term" in "Outline of Chinese Philosophy"，Western philosophy and Chinese philosophy are both "special cases" of this type，Thus the "difficulty" of the name "Chinese philosophy" has been basically solved。
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